أخبار الحمقى والمغفلين

أخبار الحمقى والمغفلين pdf

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Ibn Al-Jawzi

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Arabic

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Ibn al-Jawzi, a prominent scholar of Islam, was distinguished by a variety of talents and specializations. He was born in the fifth century AH in Baghdad and contributed greatly to the religious and human sciences. His influence and reputation were evident in the fields of rhetoric, preaching, literary writing, and other cultural fields.

His lineage goes back to Al-Siddiq Muhammad bin Abi Bakr, and he was known as “Ibn Al-Jawzi” after the walnut tree that was growing in his house, as there was no other walnut tree in the city. It is possible that its name also goes back to Fardhat al-Jawz, which is the port of the Basra River.

Ibn al-Jawzi was born in 1116 AD and died in 1201 AD. He began his educational career at a young age, and was characterized by piety and asceticism from an early age. He spent his personal life away from entertainment and entertainment, as he was afraid of wasting time and making mistakes.

Ibn al-Jawzi lived a simple and humble life, and he avoided communicating with people for fear of wasting his time and getting distracted by common matters. His personal wealth and his father's generous support were what allowed him to devote himself to education and learning. He built a school in Baghdad and established a large library there, and continued to teach science in several schools.

During the rule of Caliph Al-Nasir, Ibn Al-Jawzi assumed the position of minister after the previous ruler was dismissed due to accusations of heresy. When he was removed from his position, he was exiled. He spent years in Matmura, far from his homeland.

Ibn al-Jawzi made significant contributions in many fields, and his personal and professional life was an example of dedication and dedication to science and social service.

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أخبار الحمقى والمغفلين pdf by Ibn Al-Jawzi

يَزخرُ التراثُ العربيُّ بالعديدِ منَ النصوصِ التي تؤرِّخُ للفكاهةِ والأخبارِ التي كانَ يَتناقَلُها الناسُ فيما بينَهم؛ يتندَّرونَ بها، وتَظهرُ فيها جوانبُ حياتِهم الاجتماعيةِ في قالبٍ ساخِر. وقد جمَعَ الفقيهُ والمؤرِّخُ «أبو الفرج ابن الجوزي» الذي عاشَ في القرنِ السادسِ الهجري/الحادِيَ عشرَ الميلاديِّ مجموعةً من تلكَ الطرائفِ والنوادرِ التي اختُصَّ بها الحَمْقى والمُغفَّلون، مُتراجِعًا بذلك عن جمْعِ أخبارِ الأذكياء؛ إذْ رأى أن الشيءَ يُعرَفُ بضدِّه. وهذهِ المعرفةُ أبلغُ في الترغيبِ في حُسْنِ التصرُّف، فضلًا عمَّا تُدخِلُه على النفْسِ منَ البَشاشةِ والسُّرور. يَبدأُ المؤلِّفُ بشرحِ مَعنى الحَماقة، ويَذكرُ أنواعَها والمُرادِفاتِ المُختلِفةَ لها، وكذلكَ صِفات الأَحْمق، منطلقًا من تلك المُقدِّماتِ إلى تَحليقٍ مُشوِّقٍ معَ مَن ضرَبَ العربُ بهم المَثلَ في الحَماقة؛ رِجالًا ونساءً، حَمْقى أصليِّينَ وعُقَلاءَ راقَتْهم الحَماقةُ فتحوَّلوا إليها، ولم يهتمُّوا بمَوْقعِهم العِلميِّ أو السِّياسي، فكانَ مِنْهم الرُّواةُ والمُحدِّثون، وكانَ مِنْهم الوُلاةُ والأُمَراءُ المُغفَّلون، بل القُضاةُ والكتَّابُ والشُّعراء أيضًا.

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