نحن و الإسلام

نحن و الإسلام pdf

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Egyptian Islamic writer. He was born in the village of Shershaba, affiliated to Zefta Center, Gharbia Governorate, Arab Republic of Egypt. His birth was in the month of Muharram 1350 AH, on the first day of June 1931 AD. For four years, he remained there until the age of seven, when he memorized most parts of the Qur’an. After completing his secondary studies, he joined the Qasr Al-Ainy College of Medicine, where he graduated in 1960. He traveled to the United Arab Emirates in 1968 and worked there as a doctor, then as director of health culture, and then returned to his homeland (Tanta); To fight a fierce battle with pancreatic cancer, which did not last more than six months, after which he met his Lord one day after the blessed Eid al-Fitr, in Shawwal 1415 AH - March 1995 AD. The novels of his first prose work in prison in 1956 AD, inaugurated by the novel The Long Way, which won the award of the Ministry of Education in 1957 AD and then decided to teach secondary school students in the second grade of secondary in 1959 AD. The Promised Day novel, 1960, which won the award of the Supreme Council for the Protection of Arts and Letters in Egypt in the same year, a novel in the dark that won the same award in the following year 1961 AD, Hamza's killer novel, The Light of God, Night and Rods of Men and Wolves, the story of Jadallah, The Processions of the Free, Omar appears in Jerusalem. Turkestan nights. Northern giants. Mountain Princess. The late writer Najib Al-Kilani was able to present an image of the desired Islamic literature, and proved that it is closely related to the reality of life, stands tall in the face of other literatures, and responds scientifically to trivial creations, through a serious life that was full of literary bids, as the scholar "Abu Al-Hassan Al-Nadawi" said. He is known to be the only writer who came out with the novel outside the borders of his country, and toured it and many other countries, interacting with their different environments. "On the Walls of Damascus", in Palestine "Omar appears in Jerusalem", Indonesia in "The Virgin of Jakarta", and Turkestan in "Turkistan Nights", in which he predicted the fall of communism more than thirty years ago. And the writer, in general, if he does not have that ability to foresee and predict next to the artistic vision, then there is no good in many of his works. Al-Kilani, may God have mercy on him, was able to employ many of the mechanisms of narrative art in his poetry, so he used symbol, mask, dialogue, narration, successive expression, flashback (remembering the past and going back) and paradox, and clips cut through the unique expressive forms and contents, as seen by Dr. . Jaber Qameha, the first of his collections of "Nahwa Al-Ula" in 1950, when he was a high school student, the last of which was "The Pearl of the Gulf", which is the unfinished diwan, passing through "How to Meet You", "The Age of Martyrs", "Songs of Strangers" and "City of Major Sins", and " Migrant" and "Songs of the Long Night". He published his first poetry collection in the fourth year of high school, under the title: Towards Al-Ula, and then published it.

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نحن و الإسلام pdf by Najeeb Al-Kilani

يناقش هذا الكتاب مجموعة من القضايا المتعلقة بالإسلام المعاصر من خلال الحديث عن واقع و آفاق تربية الأجيال و الحضارة الإسلامية ومواضيع أخرى.

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