أوشو عن الرجال

أوشو عن الرجال Book pdf

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Chandra Mohan Jain (December 11, 1931 - January 19, 1990), also known as Acharya Rajneesh from 1960 onwards, Bhagwan Shree Rajneesh between 1970 and 1980, and Osho since 1989. He was an Indian mystic, guru and spiritual teacher followers from all over the world. A professor of philosophy, he traveled all over India during the 1960s as a public speaker. His outspoken criticism of socialism, Mahatma Gandhi and organized religions stirred controversy around him. He advocated a more open attitude towards sexual relations, which earned him the nickname "sex guru" in the Indian and later world press. In 1970 Rajneesh settled for a time in Bombay where he became a spiritual teacher among his disciples known as the Neo-Sunnis. In Talks he reinterpreted the writings of religious traditions, mystics and philosophers from around the world. He moved to Pune in 1974 where he established an ashram (silo) that attracted increasing numbers of Westerners. In mid-1981 Rajneesh moved to the United States, where his followers established an intentional community (later known as Rajneeshpuram) in Oregon. He was arrested and charged with violating immigration laws. Rajneesh was deported from the US under a plea bargain. Twenty-one countries banned him from entering their territories, and he finally returned to Pune, where he died in 1990. The Rajneesh Ashram in Pune is today known as the Osho International Meditation Producer. His interfaith teaching emphasizes the importance of contemplation, awareness, love, celebration, courage, creativity and humour: qualities that were seen as suppressed and repressed by adherence to fixed belief systems, religious traditions and socialization. Rajneesh's teachings have had a notable influence on Western spirituality, as well as New Age thought, and have increased in popularity since his death.

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أوشو عن الرجال book pdf by Osho : Chandra Mohan Jain

لا تحتاج الحقيقة لمن يدافع عنها، على عكس الأكاذيب. ولا تحتاج إثباتاً فهي تبرهن نفسها بنفسها. مشكلة الحقيقة تكمن بنقلها للآخر. الأكاذيب تتطلب جدالاً ، فالآخر قد يقتنع بها ، ويُستخدم المنطق لإقناعه بها.لا تحتاج الحقيقة لشيء. فهي تكفي ذاتها، وإذا استشعرت وجودها لا تحاول إقناع أحد بها فلن تنجح ، أبق تجربتك معها بالمتناول ، عارية دون المنطق وجدله.للحقيقة طريقها بعينيك ووجودك ، كما لو كنت بحديقة .. تبقى عطراً.لايمكنك إقناع من هو مغمض العينين بوجود النور، ولكن بإمكانك وصف جمال النور وأثره عما حولك من أشياء ، ولن يكون نقاشاً حول وجود الننور من عدمه ، بل إيجاد لحافز داخل هذا الشخص ليفتح عينيه ، حافز موجود لدى الجميع.لايوجد إنسان على وجه الخليقة لا يرغب بإدراك الجمال والحب والحقيقة ، المشكلة ليست هنا بل بالمتدينين الذين يحاولون التفسير له وإقناعه بشيء عليه أن يختبره ليتبناه.

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