Overheating: An Anthropology of Accelerated Change

Overheating: An Anthropology of Accelerated Change pdf

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Thomas Hylland Eriksen is professor of social anthropology at the University of Oslo. Born in Oslo, he has done field work in Trinidad and Mauritius. His fields of research include identity, nationalism, globalisation and identity politics. Eriksen finished his dr. polit.-degree in 1991, and was made professor in 1995, at the age of 33. In the years 1993-2001 he was editor of the journal Samtiden.
A considerable portion of Eriksen's work has focused on popularizing social anthropology and conveying basic cultural relativism as well as criticism of Norwegian nationalism in the Norwegian public debate. He has written the basic textbook used in the introductory courses in social anthropology at most Scandinavian universities. The book, "Small Places - Large Issues" in English, is also used in introductory courses in many other countries, and has been widely translated, as has his other major textbook, "Ethnicity and Nationalism: Anthropological Perspectives". Eriksen is a frequent contributor of newspaper pieces in Scandinavia.
In 2011, Professor Eriksen was awarded an Advanced Grant from the European Research Council. Under the heading "OVERHEATING", he now directs research on three major crises of globalisation—economy/finance, environment/climate and identity/culture. This project is both comparative and interdisciplinary. Starting in late 2012, it will be completed in 2016.

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Overheating: An Anthropology of Accelerated Change pdf by Thomas Hylland Eriksen

We live in a time of global crisis—or, more appropriately, crises: overlapping, interlocking global problems that are inextricably tied to modernity. Overheating offers a groundbreaking new way of looking at the problems of the Anthropocene, exploring crises of the environment, economy, and identity through an anthropological lens. Thomas Hylland Eriksen argues that while each of these crises is global in scope, they are nonetheless perceived and responded to locally—and that once we realize that, we begin to see the contradictions that abound between the standardizing forces of global capitalism and the socially embedded nature of people and local practices. Only by acknowledging the primacy of the local, Eriksen shows, can we begin to even properly understand, let alone address, these problems on a global scale.

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