Dr. Karen Armstrong is a British author, interested in comparing religions and Islam. She has written many books on religious issues, including: The History of God, The Battle of God, Holy War, Islam: A Brief History, The Great Transformation, and others. She will soon publish another book in English under the title: Fields of Blood: Religion and the History of Violence. I also wrote two stories: Through the Narrow Gate, and the Spiral Staircase. Her works have been translated into more than fifty languages.
Dr. Karen addressed members of the US Congress on three occasions, lectured policy makers in the US State Department and the Ministry of Defense, participated in the World Economic Forum, is the ambassador of the United Nations Alliance of Civilizations, and gives many lectures in Muslim countries, especially in Pakistan, Malaysia, Singapore, Turkey and Indonesia.
In 2007, the Egyptian government awarded her a medal in appreciation of her efforts in serving Islam, under the auspices of Al-Azhar, and she is the first foreigner to receive this medal. She won the Four Freedoms Medal for Freedom of Worship from the Franklin and Eleanor Roosevelt Institute, and the Dr. Leopold Lukas Award at the University of Tübingen in 2009. In 2013, she was the first to receive the Nayef Al-Roudhan Award from the British Academy in recognition of her efforts in developing relations between cultures of the world. The Gandhi/King/Ikeda Award for Community Builders in Atlanta Commemoration in 2014. She is Curator of the British Museum and Fellow of the Royal Academy of Letters.
In February 2008, she received a TED Prize for her vision of the Charter for Compassion (www.charterforcompassion.org) prepared by a group of distinguished thinkers from across the six world faiths as a collaborative effort to restore compassionate thinking and compassion to the moral and political life. The Charter of Compassion is being implemented creatively and realistically in a number of countries, cities, schools and religious communities around the world.
Fields of Blood: Religion and the History of Violence pdf by Karen Armstrong
From the renowned and best-selling author of A History of God, a sweeping exploration of religion and the history of human violence.
For the first time, religious self-identification is on the decline in American. Some analysts have cited as cause a post-9/11perception: that faith in general is a source of aggression, intolerance, and divisiveness—something bad for society. But how accurate is that view? With deep learning and sympathetic understanding, Karen Armstrong sets out to discover the truth about religion and violence in each of the world’s great traditions, taking us on an astonishing journey from prehistoric times to the present.
While many historians have looked at violence in connection with particular religious manifestations (jihad in Islam or Christianity’s Crusades), Armstrong looks at each faith—not only Christianity and Islam, but also Buddhism, Hinduism, Confucianism, Daoism, and Judaism—in its totality over time. As she describes, each arose in an agrarian society with plenty powerful landowners brutalizing peasants while also warring among themselves over land, then the only real source of wealth. In this world, religion was not the discrete and personal matter it would become for us but rather something that permeated all aspects of society. And so it was that agrarian aggression, and the warrior ethos it begot, became bound up with observances of the sacred.
In each tradition, however, a counterbalance to the warrior code also developed. Around sages, prophets, and mystics there grew up communities protesting the injustice and bloodshed endemic to agrarian society, the violence to which religion had become heir. And so by the time the great confessional faiths came of age, all understood themselves as ultimately devoted to peace, equality, and reconciliation, whatever the acts of violence perpetrated in their name.
Industrialization and modernity have ushered in an epoch of spectacular and unexampled violence, although, as Armstrong explains, relatively little of it can be ascribed directly to religion. Nevertheless, she shows us how and in what measure religions, in their relative maturity, came to absorb modern belligerence—and what hope there might be for peace among believers of different creeds in our time.
At a moment of rising geopolitical chaos, the imperative of mutual understanding between nations and faith communities has never been more urgent, the dangers of action based on misunderstanding never greater. Informed by Armstrong’s sweeping erudition and personal commitment to the promotion of compassion, Fields of Blood makes vividly clear that religion is not the problem.