The Oxford Handbook of Medieval Christianity pdf

John Hugh Arnold (born 1969) is a British historian. Since 2016, he has been the Professor of Medieval History at the University of Cambridge. He previously worked at Birkbeck College, University of London, where he specialised in the study of medieval religious culture. He has also written widely on historiography and why history matters. Born 28 November 1969, Arnold received his Bachelor of Arts degree in history and his Doctor of Philosophy degree in medieval studies from the University of York. He was professor of medieval history at Birkbeck College, University of London, from 2008. He joined the college as a lecturer in 2001. Before that he was a lecturer at the University of East Anglia. He is a member of the Social History Society and the Medieval Academy of America. Arnold specialises in the study of medieval religious culture, saying that while he has never been a believer in any religion, "belief" has always fascinated him. In his work he asks "Why do people believe the things they believe? What does 'believing' really mean in practice?" Arnold has also written widely about historiography. In 2008 he wrote a policy paper, Why history matters - and why medieval history also matters, for History & Policy.

The Oxford Handbook of Medieval Christianity pdf by John Arnold

The Oxford Handbook of Medieval Christianity is about the beliefs, practices, and institutions of the Roman Church between 400 and 1500AD, and brings together in one volume a host of cutting-edge analysis. The book does not primarily provide a chronological narrative, but rather seeks to demonstrate the variety, change, and complexity of religion across this long period, and the numerous different ways in which modern scholarship can approach it. It presents the work of thirty academic authors, from the US, the UK, and Europe, addressing topics that range from early medieval monasticism to late medieval mysticism, from the material wealth of the Church to the spiritual exercises through which certain believers might attempt to improve their souls. Each chapter tells a story, but seeks also to ask how and why ‘Christianity’ took on a particular shape at a particular moment, paying attention to both the spiritual and otherwordly aspects of religion, and the very material and political contexts in which they were often embedded. The book aims to be an indispensable guide to future discussion in the field.