Politics and History: Montesquieu, Rousseau, Marx pdf

Louis Pierre Althusser (français : 16 octobre 1918 - 22 octobre 1990) était un philosophe marxiste français. Il est né en Algérie et a étudié à l'École normale supérieure de Paris, où il est finalement devenu professeur de philosophie. Althusser était un membre de longue date et parfois un critique virulent du Parti communiste français (PCF). Ses arguments et ses thèses s'opposent aux menaces qu'il voit s'attaquer aux fondements théoriques du marxisme. Celles-ci comprenaient à la fois l'influence de l'empirisme sur la théorie marxiste et les orientations socialistes humanistes et réformistes qui se manifestaient par des divisions dans les partis communistes européens, ainsi que le problème du culte de la personnalité et de l'idéologie. Althusser est communément qualifié de marxiste structurel, bien que sa relation avec d'autres écoles de structuralisme français ne soit pas une simple affiliation et qu'il ait critiqué de nombreux aspects du structuralisme. La vie d'Althusser a été marquée par des périodes de maladie mentale intense. En 1980, il tue sa femme, la sociologue Hélène Rytmann, en l'étranglant. Il a été déclaré inapte à être jugé pour cause de folie et interné dans un hôpital psychiatrique pendant trois ans. Il a fait peu de travaux universitaires supplémentaires, mourant en 1990.

Politics and History: Montesquieu, Rousseau, Marx pdf par Louis Althusser

In Politics and History, the groundbreaking Marxist philosopher Louis Althusser provides unique appraisals of major writers. In the first two essays of this book, Althusser analyses the work of two of the greatest thinkers of the Enlightenment: Montesquieu and Rousseau. He shows that although they made considerable advances towards establishing a science of politics, particularly in comparison with the theorists of natural law, they nevertheless remained the victims of the ideologies of their day and class. Montesquieu accepted as given the political notions current in French absolutism, while Rousseau attempted to impose by moral conversion an already outdated mode of production. The third essay examines Marx's relationship to Hegel and elaborates on the discussions of this theme in Althusser's earlier books, For Marx and Lenin and Philosophy. Althusser argues that Marx was able to establish a theory of historical materialism and the possibility of a Marxist philosophy of dialectical materialism not simply by turning his back on Hegel, but by extracting and converting certain categories from Hegel's Logic and applying them to English political economy and French socialist political theory.
"I make no claim to say anything new about Montesquieu. Any thing that seems to be new is no more than a reflection on a well- known text or on a pre-existing reflection. I simply hope that I have given a more living portrait of a figure familiar to us in marble or bronze. I am not thinking so much of the inner life of the Seigneur de la Brède, which was so secret that it is still debated whether he was ever a believer, whether he loved his wife as she loved him, whether past the age of thirty-five he experienced the passions of a twenty-year-old. Nor so much the everyday life of the Président de Parlement tired of parliament, of the lord absorbed by his lands, of the vineyardist attentive to his wines and his sales. Others have written of this, and they should be read. I am thinking of a different life, one which time has cloaked in its shadow, and commentaries with their lustre."