Science and Creation: The Search for Understanding

Science and Creation: The Search for Understanding pdf

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Philosophie

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John Carlton Polkinghorn, physicien théoricien britannique, penseur religieux, écrivain et prêtre anglican, né en 1930. En tant que président du Queen's College de Cambridge de 1988 à 1996, Polkinghorne est l'auteur de cinq livres sur la physique et de vingt-six livres sur la relation entre science et religion. Ses livres incluent Quantum World 1989, Quantum Physics and Theology: An Unexpected Connection 2005, Exploring Truth: The Intertwining of Science and Religion 2007, Questions of Truth 2009, A Polkinghorn Reader (édité par Thomas J. Ord) et fournissant des résumés clés de Polkinghorn's livres les plus influents, fait chevalier en 1997 et récompensé d'un prix Templeton d'un million de livres sterling en 2002 pour ses contributions exceptionnelles à l'affirmation de la dimension spirituelle de la vie.

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Science and Creation: The Search for Understanding pdf par John Polkinghorne

John C. Polkinghorne, internationally renowned priest-scientist, addresses fundamental questions about how scientific and theological worldviews relate to each other in this, the second volume (originally published in 1988) of his trilogy, which also included Science and Providence and One World.Dr. Polkinghorne illustrates how a scientifically minded person approaches the task of theological inquiry, postulating that there exists a close analogy between theory and experiment in science and belief and understanding in theology. He offers a fresh perspective on such questions as: Are we witnessing today a revival a natural theology—the search for God through the exercise of reason and the study of nature? How do the insights of modern physics into the interlacing of order and disorder relate to the Christian doctrine of Creation? What is the relationship between mind and matter?Polkinghorne states that the "remarkable insights that science affords us into the intelligible workings of the world cry out for an explanation more profound than that which it itself can provide. Religion, if it is to take seriously its claim that the world is the creation of God, must be humble enough to learn from science what that world is actually like.The dialogue between them can only be mutually enriching."

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