Commentary on Aristotle's Kitap pdf indir

Thomas Aquinas (Dominik keşişi) (1225 - 1274) bir İtalyan Katolik rahip ve Dominik Düzeni azizi ve skolastik gelenek içinde etkili bir filozof ve ilahiyatçıydı. Melek dünyası (Doktor Angelicus) ve çevreleyen dünya (Doktor Universalis) olarak bilinen Kilise'nin otuz üç öğretmeninden biri. Genellikle Thomas olarak anılır ve Aquinas bunu Aquinas'taki ikametgahına bağlar. Doğal teolojide etkili figürlerden biriydi ve Thomist felsefe ve teoloji okulunun babasıdır. Onun etkisi Batı felsefesi üzerinde geniştir ve modern Batı felsefesinin fikirlerinin çoğu, özellikle etik, doğal hukuk ve siyaset teorisi konularında ya onun fikirlerine karşı bir devrim ya da onlarla bir anlaşmadır. Aquinas, Katolik Kilisesi'nde rahip olmak isteyenler için ideal bir öğretmen olarak kabul edilir. O, işleyişiyle tanrısallığın, yaratılışın ve Yaradan'ın timsali olarak bilinir. Pek çok Hıristiyan onu Kilisenin en büyük filozofu olarak görüyor, pek çok eğitim kurumuna onun adı verilmiş.

Commentary on Aristotle's kitap pdf oku ve indir Thomas Aquinas

Commentary on Aristotle's "On Sense and What Is Sensed" and "On Memory and Recollection"

In keeping with the order found in traditional catalogues of Aristotle’s works, Thomas Aquinas began his series of Aristotelian commentaries with a commentary on "On the Soul," which he followed with commentaries on "On Sense and What Is Sensed" and "On Memory and Recollection," written in 1268-70. Until now, these latter two commentaries have never been published in English translation. The translations presented in this volume are based on the critical Leonine edition of the commentaries and include English translations of the Aristotelian texts on which Aquinas commented. Thomas’s commentary on "On Sense and What Is Sensed," translated and introduced by Kevin White, clarifies and develops Aristotle’s discussion of sense-powers, his "application" of sense-powers to organs and objects, and his concluding questions concerning the object and medium of sensation, and the role of the "common sense." In "digressions" from his literal exposition, Aquinas presents discussions bearing on psychology, epistemology, natural philosophy, and metaphysics. The commentary on "On Memory and Recollection," translated and introduced by Edward Macierowski, deals in the first three chapters with memory and address three questions: "What is memory?" "To what part of the soul does memory belong?" and "What is the cause of remembering?" The last eight chapters, which deal with recollection, also address three questions: "What is recollection?" "How does recollecting take place?" and "What is the difference between memory and recollection?" In "digressions," Aquinas explores more fully the issues arising from the exposition of the text.