Bodhidharma: The Greatest Zen Master 图书pdf下载

Chandra Mohan Jain（1931 年 12 月 11 日 - 1990 年 1 月 19 日），从 1960 年开始也被称为 Acharya Rajneesh，在 1970 年至 1980 年间被称为 Bhagwan Shree Rajneesh，从 1989 年开始被称为奥修。他是印度神秘主义者、大师和精神导师的追随者。全世界。作为一名哲学教授，他在 1960 年代作为公众演讲者周游印度。他对社会主义、圣雄甘地和有组织的宗教的直言不讳的批评激起了围绕他的争议。他主张对性关系采取更开放的态度，这为他在印度和后来的世界媒体上赢得了“性大师”的绰号。 1970 年，拉杰尼什在孟买定居了一段时间，在那里他成为了他的门徒中被称为新逊尼派的精神导师。在会谈中，他重新解释了来自世界各地的宗教传统、神秘主义者和哲学家的著作。他于 1974 年搬到浦那，在那里他建立了一个静修所（筒仓），吸引了越来越多的西方人。 1981 年年中，Rajneesh 移居美国，他的追随者在俄勒冈州建立了一个有意的社区（后来称为 Rajneeshpuram）。他被捕并被指控违反移民法。拉杰尼什在认罪协议下被美国驱逐出境。二十一个国家禁止他进入他们的领土，他终于回到了浦那，并于 1990 年去世。浦那的 Rajneesh Ashram 今天被称为奥修国际冥想制作人。他的跨信仰教学强调沉思、意识、爱、庆祝、勇气、创造力和幽默的重要性：这些品质被视为因坚持固定的信仰体系、宗教传统和社会化而受到压制和压制。 Rajneesh 的教义对西方灵性以及新时代思想产生了显着影响，并且在他去世后越来越受欢迎。

Bodhidharma: The Greatest Zen Master 本书 pdf 阅读和下载 奥修：钱德拉·莫汉·贾恩

About Bodhidharma: The Greatest Zen Master Bodhidharma is named as the 26th Zen Patriarch in the line emanating from Gautam Buddha. However, as Osho says, he shows even “higher flights” than Buddha – who would not accept any female disciples – as his master was the enlightened woman, Pragyatara. Buddhism had entered China six hundred years earlier, and now Pragyatara instructed Bodhidharma to go there and to pass on Buddha’s essential message of enlightenment. The earlier messengers of Buddha’s teachings had had a great impact on the people of China, but none had been enlightened. It was now time for the taste of realization, of awakening, to be passed on. Osho dissects these three volumes of notes from Bodhidharma’s disciples in detail, pointing out where, and how, the disciples’ minds have come in to distort the message of this buddha – an awakened one. “You cannot explain what sweetness is to the man who has never tasted sweets. You can bring all your articulateness, but you cannot explain a simple thing, sweetness. The only way is to offer him some sweets. That’s what the masters have been doing all along. Rather than telling you what sweetness is, they offer it to you to taste. They themselves are offering their own being, their own presence for you to taste it.” Osho