Commentary on Aristotle's

Commentary on Aristotle's pdf

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托马斯·阿奎那(多米尼加修道士)(1225 - 1274 年)是意大利天主教神父和多米尼加骑士团的圣人,也是经院传统中一位有影响力的哲学家和神学家。教会的三十三位老师之一,被称为天使世界(Doctor Angelicus)和周围世界(Doctor Universalis)。他通常被称为托马斯,阿奎那将其归因于他在阿奎那的住所。他是自然神学中最有影响力的人物之一,是托马斯主义哲学和神学学派之父。他对西方哲学的影响是广泛的,现代西方哲学的许多思想要么是对他的思想的革命,要么是与他的思想一致,特别是在伦理学、自然法和政治理论方面。阿奎那被认为是那些学习成为天主教会神父的理想老师。他以其作为神性、创造和造物主的缩影而闻名。许多基督徒认为他是教会最伟大的哲学家,所以许多教育机构都以他的名字命名。

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Commentary on Aristotle's pdf 托马斯·阿奎那

Commentary on Aristotle's "On Sense and What Is Sensed" and "On Memory and Recollection"

In keeping with the order found in traditional catalogues of Aristotle’s works, Thomas Aquinas began his series of Aristotelian commentaries with a commentary on "On the Soul," which he followed with commentaries on "On Sense and What Is Sensed" and "On Memory and Recollection," written in 1268-70. Until now, these latter two commentaries have never been published in English translation. The translations presented in this volume are based on the critical Leonine edition of the commentaries and include English translations of the Aristotelian texts on which Aquinas commented. Thomas’s commentary on "On Sense and What Is Sensed," translated and introduced by Kevin White, clarifies and develops Aristotle’s discussion of sense-powers, his "application" of sense-powers to organs and objects, and his concluding questions concerning the object and medium of sensation, and the role of the "common sense." In "digressions" from his literal exposition, Aquinas presents discussions bearing on psychology, epistemology, natural philosophy, and metaphysics. The commentary on "On Memory and Recollection," translated and introduced by Edward Macierowski, deals in the first three chapters with memory and address three questions: "What is memory?" "To what part of the soul does memory belong?" and "What is the cause of remembering?" The last eight chapters, which deal with recollection, also address three questions: "What is recollection?" "How does recollecting take place?" and "What is the difference between memory and recollection?" In "digressions," Aquinas explores more fully the issues arising from the exposition of the text.

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