Essays in Self-Criticism

Essays in Self-Criticism pdf

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路易·皮埃尔·阿尔都塞(法语:1918年10月16日-1990年10月22日)是法国马克思主义哲学家。他出生在阿尔及利亚,在巴黎高等师范学院学习,最终成为哲学教授。阿尔都塞是法国共产党 (法国共产党, PCF) 的长期党员,有时甚至是强烈批评者。他的论点和论点是针对他所看到的攻击马克思主义理论基础的威胁。其中既包括经验主义对马克思主义理论的影响,也包括体现为欧洲共产党内部分裂的人道主义和改良主义社会主义取向,以及个人崇拜和意识形态问题。阿尔都塞通常被称为结构马克思主义者,尽管他与法国其他结构主义流派的关系不是简单的联系,而且他对结构主义的许多方面持批评态度。阿尔都塞的一生以严重的精神疾病时期为标志。 1980 年,他勒死了他的妻子、社会学家海伦·吕特曼 (海伦·赖特曼)。由于精神错乱,他被宣布不适合接受审判,并被送往精神病院三年。他几乎没有做进一步的学术工作,于 1990 年去世。

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Essays in Self-Criticism pdf 路易斯·阿尔都塞

Louis Althusser became a controversial figure in France with the publication of his essay "Contradiction and Overdetermination" in 1962. He became a politically controversial figure when the essay "Marxism and Humanism" appeared in 1964. The reason was his attack on the notion of humanism. "Ten years ago", he wrote at the time, "socialist humanism only existed in one form: that of class humanism. Today it exists in two forms: class humanism, where the dictatorship of the proletariat is still in force (China, etc.), and (socialist) personal humanism where it has been superseded (the USSR)". But while "the concept 'socialism' is indeed a scientific concept . . . the concept 'humanism' is no more than an ideological one". His purpose at this time was thus, first, to distinguish between the sciences and the ideologies; and second to show that while Marxism is a science, all forms of humanism must be classed among the ideologies. This was the basis of what he called "theoretical anti-humanism". (Althusser's use of the term "humanism" is specific, and it has of course nothing to do with "humanitarianism".) The reaction to his arguments, however, went far beyond the realms of theory, and into the political world itself. I will try to outline this political reaction and Althusser's response to it, because this is one of the best ways of approaching his philosophical work, and also of learning something about a man whom the French weekly Le Nouvel Observateur thought it useful 1. Both articles are reprinted in For Marx (Allen Lane, 1969).
 to describe as "one of the most mysterious and least 'public' figures in the world"! It was clearly impossible for the French Communist Party, of which Althusser has been a member since 1948 to endorse all of his writings as they appeared, since on certain points they put its own positions in question. Nevertheless, these writings were intended as an intervention in the debate within the party, and the enormous interest which they raised did not remain without an echo there. Articles, some of them hesitantly favourable, began to appear in Party journals. Lucien Sève, in some ways the Party's senior philosopher, devoted a long note to Althusser in his work La Théorie marxiste de la personnalité, outlining certain points of disagreement. But Althusser stuck to his position. Waldeck Rochet, Party General Secretary at the time, gave encouragement to his research work, while distancing the Central Committee from its conclusions.

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