Introduction to Zionism and Israel pdf

还有马克·科恩-舍博克 是改革犹太教的拉比和犹太神学家。他是威尔士大学的犹太教名誉教授。出生于科罗拉多州丹佛市，毕业于东高中（丹佛），曾就读于马萨诸塞州威廉姆斯学院，大三时在希腊雅典留学。
他在辛辛那提的希伯来联合学院被任命为改革拉比。他是科罗拉多州众议院的牧师和新墨西哥州的名誉上校副官。他曾在美国、英国、澳大利亚和南非担任拉比。他是剑桥沃尔夫森学院的学生，曾在沃尔夫森学院的船上划船。他在英国剑桥大学获得哲学博士学位。后来，他获得了纽约市希伯来联合学院-犹太宗教学院的名誉神学博士学位。他在肯特大学教授神学，并担任宗教与社会研究中心主任，并在威尔士大学担任犹太教教授。曾任埃塞克斯大学、米德尔塞克斯大学、圣安德鲁斯大学、杜伦大学、立陶宛维尔纽斯大学、布​​拉格查尔斯大学、约克圣约翰大学、三一大学学院、圣玛丽大学、特威克纳姆大学、圣安德鲁斯大学客座教授莫斯科圣经神学院和阿伯里斯特威斯大学名誉教授。他曾是剑桥沃尔夫森学院和牛津哈里斯曼彻斯特学院的访问学者，皇家亚洲学会会员，皇家艺术学会会员，犹太哲学学院通讯研究员，访问研究员伦敦大学海思罗普学院终身会员，剑桥大学沃尔夫森学院终身会员，肯特大学达尔文学院名誉高级会员，牛津大学 SCR 基督教会准会员，牛津大学 SCR 哈里斯曼彻斯特学院会员，以及伦敦宗教与艺术与人文研究学会同行评审学院的成员。他还曾担任牛津曼斯菲尔德学院、牛津研究生希伯来研究中心和萨鲁姆学院的访问学者。他是《泰晤士报》年度最佳传教士的决赛入围者，也是皇家学院之友设计竞赛的获胜者。他与 拉维尼娅·科恩-舍博克 结婚。

Introduction to Zionism and Israel pdf 丹·科恩-舍博克

Introduction to Zionism and Israel: From Ideology to History

With the conversion of Shabbatai Zevi in the seventeenth century, Jewish preoccupation with messianic calculation diminished. Many Jews became disillusioned with centuries of messianic anticipation and disappointment: the longing for the Messiah who would lead the Jewish people to the Holy Land and bring about the end of history seemed a distant hope. Instead eighteenth- and early nineteenth-century Jewry hailed the breaking down of the ghetto walls and the elimination of social barriers between Jews and Christians. In this milieu the belief in the Kingdom of God inaugurated by the Messiah-king receded in importance. In this milieu there emerged a number of leading secularists who were preoccupied with the problem of antisemitism rather than messianic deliverance. Moses Hess, for example, argued that anti-Jewish sentiment is unavoidable. No reform of Judaism can eliminate Jew- hatred from Western society. According to Hess, the only solution to the Jewish problem is the creation of a Jewish state which will enable world Jewry to undergo a renaissance and serve as a spiritual centre for all of humanity. Similarly, Leo Pinsker contended that Judeophobia is an extricable part of Western society – the only remedy for antisemitism is for Jewry to reconstitute themselves as a separate people in their own land. Echoing such sentiments Theodor Herzl espoused the creation of a Jewish homeland and undertook political steps to bring about its realization. Among Jewish activists who joined this quest to deliver the Jewish nation from their wanderings was Ber Borochov who attempted to integrate Jewish nationalism with Marxist ideology. For Borochov, the national struggle will liberate Jewry from its dependence on non-Jewish economic structures and enable Jews to be integrated with the universal revolutionary movement. Another major thinker of this period was Vladimir Jabotinsky who stressed the importance of armed struggle in the quest for national autonomy. Although these various figures departed radically from traditional patterns of Jewish thought about Jewish redemption, like their religious and spiritual counterparts they foresaw the need for a Jewish state in contemporary society. Their desire for a return to Israel was a modern expression of a deep longing within the Jewish soul.