Politics and History: Montesquieu, Rousseau, Marx

Politics and History: Montesquieu, Rousseau, Marx pdf

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路易·皮埃尔·阿尔都塞(法语:1918年10月16日-1990年10月22日)是法国马克思主义哲学家。他出生在阿尔及利亚,在巴黎高等师范学院学习,最终成为哲学教授。阿尔都塞是法国共产党 (法国共产党, PCF) 的长期党员,有时甚至是强烈批评者。他的论点和论点是针对他所看到的攻击马克思主义理论基础的威胁。其中既包括经验主义对马克思主义理论的影响,也包括体现为欧洲共产党内部分裂的人道主义和改良主义社会主义取向,以及个人崇拜和意识形态问题。阿尔都塞通常被称为结构马克思主义者,尽管他与法国其他结构主义流派的关系不是简单的联系,而且他对结构主义的许多方面持批评态度。阿尔都塞的一生以严重的精神疾病时期为标志。 1980 年,他勒死了他的妻子、社会学家海伦·吕特曼 (海伦·赖特曼)。由于精神错乱,他被宣布不适合接受审判,并被送往精神病院三年。他几乎没有做进一步的学术工作,于 1990 年去世。

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Politics and History: Montesquieu, Rousseau, Marx pdf 路易斯·阿尔都塞

In Politics and History, the groundbreaking Marxist philosopher Louis Althusser provides unique appraisals of major writers. In the first two essays of this book, Althusser analyses the work of two of the greatest thinkers of the Enlightenment: Montesquieu and Rousseau. He shows that although they made considerable advances towards establishing a science of politics, particularly in comparison with the theorists of natural law, they nevertheless remained the victims of the ideologies of their day and class. Montesquieu accepted as given the political notions current in French absolutism, while Rousseau attempted to impose by moral conversion an already outdated mode of production. The third essay examines Marx's relationship to Hegel and elaborates on the discussions of this theme in Althusser's earlier books, For Marx and Lenin and Philosophy. Althusser argues that Marx was able to establish a theory of historical materialism and the possibility of a Marxist philosophy of dialectical materialism not simply by turning his back on Hegel, but by extracting and converting certain categories from Hegel's Logic and applying them to English political economy and French socialist political theory.
"I make no claim to say anything new about Montesquieu. Any thing that seems to be new is no more than a reflection on a well- known text or on a pre-existing reflection. I simply hope that I have given a more living portrait of a figure familiar to us in marble or bronze. I am not thinking so much of the inner life of the Seigneur de la Brède, which was so secret that it is still debated whether he was ever a believer, whether he loved his wife as she loved him, whether past the age of thirty-five he experienced the passions of a twenty-year-old. Nor so much the everyday life of the Président de Parlement tired of parliament, of the lord absorbed by his lands, of the vineyardist attentive to his wines and his sales. Others have written of this, and they should be read. I am thinking of a different life, one which time has cloaked in its shadow, and commentaries with their lustre."

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