The Spectre of Hegel: Early Writings

The Spectre of Hegel: Early Writings pdf

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社会科学

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哲学

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路易·皮埃尔·阿尔都塞(法语:1918年10月16日-1990年10月22日)是法国马克思主义哲学家。他出生在阿尔及利亚,在巴黎高等师范学院学习,最终成为哲学教授。阿尔都塞是法国共产党 (法国共产党, PCF) 的长期党员,有时甚至是强烈批评者。他的论点和论点是针对他所看到的攻击马克思主义理论基础的威胁。其中既包括经验主义对马克思主义理论的影响,也包括体现为欧洲共产党内部分裂的人道主义和改良主义社会主义取向,以及个人崇拜和意识形态问题。阿尔都塞通常被称为结构马克思主义者,尽管他与法国其他结构主义流派的关系不是简单的联系,而且他对结构主义的许多方面持批评态度。阿尔都塞的一生以严重的精神疾病时期为标志。 1980 年,他勒死了他的妻子、社会学家海伦·吕特曼 (海伦·赖特曼)。由于精神错乱,他被宣布不适合接受审判,并被送往精神病院三年。他几乎没有做进一步的学术工作,于 1990 年去世。

书的描述

The Spectre of Hegel: Early Writings pdf 路易斯·阿尔都塞

The first publication of seminal early writing by Louis Althusser. Throughout the 1960s and 1970s, Louis Althusser enjoyed virtually unrivalled status as the foremost living Marxist philosopher. Today, he is remembered as the scourge and severest critic of “humanist” or Hegelian Marxism, as the proponent of rigorously scientific socialism, and as the theorist who posited a sharp rupture—an epistemological break—between the early and the late Marx. This collection of texts from the period 1945-1953 turns these interpretations of Althusser on their head: we discover that there was a “young Althusser” as well as the “mature Althusser” we are already familiar with. In his fascinating Master’s thesis, “On Content in the Thought of G.W.F. Hegel” (1947), Althusser developed a position which he was later to attack ferociously: namely, that the revolutionary potential of the Hegelian dialectic could be defended against Hegel’s own political conservatism. We see Althusser still wrestling with the spectres of Hegel and of Catholicism in another long text, his letter to Jean Lacroix, and, finally, we see his own “epistemological break” in the piece “On Marxism” from 1953. Other texts included are his critique of Alexander KojÅve (whose interpretation Francis Fukoyama has recently revived) and his attack on the French Church’s teachings on women, sex and the family. Widely recognized as an intellectual giant of the late twentieth century, Althusser has left a towering legacy. This collection not only gives a unique insight into the formation of such a personality, but will also restore the “unknown Althusser” to the centre of the history of Marxism and of philosophy since the Second World War.

 

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