Cultural Anthropology: Global Forces, Local Lives, 3rd ed. 图书pdf下载

他拥有波士顿大学人类学博士学位。我的博士实地考察侧重于澳大利亚中部的宗教变革和文化进程。我曾在纽约州北部和丹佛教授人类学。我感兴趣的领域包括宗教、暴力和心理人类学。我是《暴力与文化：多元文化和跨学科方法》（Wadsworth，2005 年）、《宗教人类学导论》第 2 版等书籍的作者。 （Routledge，2014 年），“文化人类学：全球力量，当地生活”第 3 版。 （劳特利奇，2016 年），“残酷教义和道德暴力：跨文化和历史的宗教暴力”（普罗米修斯，2010 年），“社会科学和历史视角：社会、科学和知识方法”（劳特利奇，2016 年）和“心理二十一世纪的人类学”）Routledge，2018）。

Cultural Anthropology: Global Forces, Local Lives, 3rd ed. 本书 pdf 阅读和下载 杰克大卫或

“The scientist has come to the conclusion – more defiantly than it should have been – that culture matters. The scientist is clearly right – culture matters.” In fact, culture has entered the public consciousness and political discourse, often, in the literal sense, for revenge. This fact requires examination, for man has always had culture, i.e., educated and common ways of living; Even some non-humans can and should learn basic skills and habits. Human cultures have always been diverse: humans in different groups in different places and times inevitably developed different directions and codes of thought and behavior - sometimes strikingly and surprisingly different. However, people have not always, in fact until recently in general, appreciated the significance and value of these differences, and certainly have not set out actively and systematically to study and explain these differences. Instead, "our species" was considered truly human, and other species were judged as less so. Obviously, this is not a situation that anyone can tolerate. Cultural anthropology is the modern science of human behavioral diversity. While initially intended to describe "primitive cultures", it has always had the ambition and potential to be an entire subject of human ways of life, including "modern" urban and technological life. In recent years, cultural anthropology has begun to realize that potential, while at the same time narrowing the distance between "others" and "ourselves". For example, there is no such thing as a "primitive" culture. It is to present and celebrate the achievements of cultural anthropology, and to indicate the contributions it can make to our understanding of contemporary and future cultural conditions, and that this book has been written